Friday 23 January 2015

Excellent rewards

Narrated Abu Huraira:Allah’s Apostle said, ”Whoever says one hundred times in a day:
“Laa ilaaha illallaah wahdahuu laa shareeka lahu, lahu-l-mulk wa lahu-l-hamd wa huwa ‘alaa kulli shai’in qadeer,”
(“None has the right to be worshipped but Allah, the Alone Who has no partners, to Him belongs Dominion and to Him belong all the Praises, and He has power over all things (i.e. Omnipotent)”,}
he will get the same reward as given for manumitting ten slaves; and one hundred good deeds will be written in his accounts, and one hundred sins will be deducted from his accounts, and it (his saying) will be a shield for him from Satan on that day till night, and nobody will be able to do a better deed except the one who does more than he.” (Bukhari, Book #75, Hadith #412)

One of the Rare Treasures of Paradise


One of the Rare Treasures of Paradise
Hadhrat Abu Dharr [Ra] narrated that Rasulallah [Saw] said: “Should I not tell you of one treasure of the unlimited treasures of Paradise?” I replied spontaneously “Oh Rasulallah (Peace be upon him) that would be an honour indeed!” Rasulallah (Saw) said: “That rare treasure is LA HAWLA WA LA QUWWATA ILLA BILLAH.” (“The strength to do good and to refrain from evil comes from the grace and mercy of Allah!”) -(Ibn Majah)
Hadrat Abu Dharr al-Ghifari (may Allah be pleased with him) narrates that “my beloved friend” (the Holy Prophet Muhammad, may Allah’s blessings and peace be upon him) has enjoined five things upon me. He has commanded me to love and be close to the poor and the downtrodden, and he has commanded me to look at those in the world who are of lower rank than me, and not at those who are of higher rank, and he has commanded me to be kind to the kinsman and to preserve and keep intact the bond of kinship, and he has commanded me not to ask for anything from anyone as a favour and he has commanded me to speak the truth at all times though it may be bitter for others, and he has commanded me to care nothing for the rebuke of those who revile and villify in the path of Allah, and he has commanded me to recite much the Kalima of: Laa Hawla wa laa Qawwuta Illaa Billah (there is no power or strength but in Allah) because all these things are from the treasure-house (of Allah) which is under the ninth heaven. (Ahmad)

Monday 12 January 2015

A righteous deed is like a pearl necklace


It is a sign of Allah’s subḥānahu wa ta'āla (glorified and exalted be He) mercy that you have come to seek beneficial knowledge from sogoodislam(sgi) like this one. A righteous deed is like a pearl necklace – when it breaks, all the pearls follow one another quickly.


Saturday 10 January 2015

Concept Of Family Planning in Islam.Allowed or Not?-Dr.Z.Nayak and Br.Imran

Allah(STW) already gives Natural Family Planning. Ordinarily there are two method of family planning-1)Permanent & 2)Temporary ; 'Permanent' is prohibited in islam but 'Temporary' may consider.Pl.look at these videos:-
(1)Dr.z.nayak(urdu)


(2)Dr.z.nayak(english)

(3)Ask Dr Zakir, Family Planning, Difference Bet. Islam & Hinduism, etc - Dr Zakir Naik

;-log-on-http://youtu.be/JhwQaGbC-lY


(4)Br. Imran on Family Planning (Urdu)



Beneficial some tips & procedure during first-time expectant muslim pregnancy





Photo courtesy: pregnancy.about.com
Time immemorial has seen women give birth successfully. Each human being we behold is proof of the fact that some day, many years ago, a pregnant mother carried and bore that individual during several stages of difficulty and innate weakness.
وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَى وَهْنٍ وَفِصَالُهُ فِي عَامَيْنِ أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ إِلَيَّ الْمَصِيرُ
And We have enjoined on man (to be good) to his parents: his mother bore him by bearing strain upon strain, and his utter dependence on her lasted two years: (hear the command, O man!), “Show gratitude to Me and to your parents: to Me is (your final) Return.” [31:14]
Yet, when a woman embarks on this journey, even if it is not her first time at it, she becomes overwhelmed by a myriad of diverse, and sometimes conflicting, emotions – euphoria, anxiety, hope, despair, joy, fear, excitement, foreboding, and uncertainty, to name just a few.
For Muslims, this new development (pun intended) calls for higher levels of taqwa (consciousness of Allah), and complete, unswerving tawakkul (trust in Him). As I have been on this journey a couple of times, and having experienced answering the questions of many sisters who have turned to me for counsel when they were in the family way, I have decided to share today some tips for the expectant Muslim parent, for the future benefit of those who are already on the way to becoming parents, or hope to some day:
You are not the only one scared by this
If you find yourself imagining how difficult it will be to give birth to and care for a baby, rest assured that every woman feels that way when she becomes pregnant. No one was born to be “the perfect mother”; in fact, the so-called 'perfect mother' doesn't exist. Every mother who has ever lived, made mistakes and learned from them. Most had really bad days during any of their pregnancy trimesters, when nausea and bodily aches made them cry; when their feet swelled up in the 9th month and standing or walking became a nightmare; when they said the most obnoxious things during a mood swing, or when they thought they'd just never be able to pull through any of the difficult stages. You are not alone!
Seek forgiveness
Expectant mothers feel guilty about complaining of pain, fatigue and weakness; of grumbling about lack of strength; of being deprived of the enjoyment of previously pursued hobbies and pastimes, and for feeling scared and overwhelmed about the future. They feel guilty because inside, they know that in actuality, they are being blessed by Allah, by being given a baby through a safely progressing pregnancy. They know that scores of women who are not able to conceive would give an arm or leg to be in their position – yet they cannot prevent themselves at times from feeling hopeless, lonely, tearful and utterly miserable.
Know that your body is undergoing the biggest change possible – such a change involves emotional and physical upheavals; lots of crying, worrying and whining. However, there is one very effective way to release the corresponding guilt: repentance on a daily basis. It wipes out whatever bad you do. Remember to continue with this beneficial procedure during pregnancy. Recite the masnoon istighfar at least a hundred times a day. It takes only a few minutes.
Thank Allah
Being blessed with a child is indeed something we should be grateful for. Remind yourself that you are blessed; that to know that you are fertile is a very positive, morale-boosting feeling for a woman. Remind yourself that the mortification felt by countless women, who are unable to conceive after being married for several years, is much more psychologically and emotionally, trying than a few months of pain, weakness and fatigue.
Even if your pregnancy is “unplanned” or “unwanted” – force yourself to thank Allah for this blessing, because a pious child is one of the greatest means of benefit and reward after a Muslim leaves this world. Look at the bigger picture and console yoursef by thinking, for example, “In a few years, I will not even think about this pain and weakness, insha'Allah, but will be enjoying the company of a beautiful child!” Also, remember that pious offspring is one of the major sources of continuous rewards for a Muslim even after death.
Do your homework/gain knowledge
Gain knowledge about pregnancy and childbirth; not just on its Islamic rulings and jurisprudence, but also medical know-how about what is going on inside your body. Reading on the Internet is a very efficient way to find out the basics, as long as you are wise enough to differentiate between the facts and myths.
Introduce the Qur'an to your baby

When the fetus is fully formed, just after the first three months of pregnancy are up, it can hear sounds from outside the mother's body. While your baby is inside you, it primarily identifies and gets accustomed to your voice. It is at this point that healthcare providers advise the expectant parents to start talking to their baby as if it was right there in front of them. The baby quickly identifies the voices of people it hears the most, especially its mother.


Capitalize on this one-on-one, exclusive bond with your unborn baby, which will be gone once the pregnancy is over. Recite the Qur'an  (if you can, without rushing through it) every single day until the delivery date, once your fourth month of pregnancy has begun and your baby will be listening to each and every word you utter. When a mother speaks, the sound waves of her voice travel to the baby, so imagine how great the effect of melodious, soothing Qur'an recitation would be on the fetus! Divide your recitation so that the baby hears the whole Qur'an in your voice before you deliver.
In addition, recite the du'a that the mother of Maryam Bint `Imran did when she was expecting her baby:
إِذْ قَالَتِ امْرَأَةُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرًا فَتَقَبَّلْ مِنِّي إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ
Behold! a woman of 'Imran said: 'O my Lord! I do dedicate unto You what is in my womb for Your special service: So accept this of me: For You hear and know all things.'” [3:35]
With this du'a, you can renew your intention every day that this baby would be a pious servant of Allah who would devote his or her life to striving in Allah's cause. You will see the amazing results of thus dedicating your child to Allah during pregnancy, once your baby is safely delivered and starts to grow. The child will show an innate affinity towards the Qur'an and other forms of worship from very early on in infancy, insha'Allah!
Be patient
Prophet Muhammad [صلى الله عليه و سلم] said that, “….the woman who dies during pregnancy is a martyr.”
[Narrated by Ahmad (23804), Abu Dawood (3111) and Al-Nasaa'i (1846)].
This inevitably means that whilst she is pregnant, she is akin to a warrior or worker in Allah's path. Imagine! You are bringing a life into this world…but not just one life. Your offpsring is the continuation of a lineage – a predecesssor to many more generations, insha'Allah.
The difficulty that you are going through is written for you because of the magnanimity of the work being taken from you – the greatness of the responsibility of bringing a life, or rather a continuation of existing life, into this world! No wonder you are stricken with fears, emotional turmoil, mood swings, lack of sleep, physical fatigue, bloating and in the latter stages, debilitating immobility.
To be patient means to try not to say unpleasant and negative things; not to snap at and make life miserable for others, and to persevere in worship and obedience to Allah as usual, despite the difficulty.
Seek advice
The importance of sisterly moral support and consultation cannot be underestimated. It makes an expectant mother feel much better to hear the past pregnancy experiences of friends and relatives. However, when talking to other women and seeking their advice, it is very important not to undermine your own uniqueness. Allah created the one-of-a-kind you, and that means that not everything that works for someone else might work equally well for you.
Also, the same woman experiences different pregnancies with each baby. If you had severity of nausea and vomiting with your first baby, its possible that, with your second, equally severe backache and edema will pose the biggest challenge. Know that every mother uses a trial-and-error method to get through the rigors of pregnancy, and you should also do that.
Follow your intuition
Allah guides His pious slaves by inspiring them to do something – He might place an idea or thought in your head, make you chance upon an article, book, or a phone conversation with someone that will become the means to finding the right solution to your problem. Whilst it is always wise to take the advice of elders and women who have “been there, done that,” you must trust and follow your own gut feeling, or intuition. A woman is programmed a certain way, and she should do what she herself thinks is right for herself and her unborn baby.
Do not be overtly apologetic
Likewise, if you choose not to follow someone else's advice about your pregnancy, you do not have to feel guilty about it or apologize to them profusely. You have the right to choose to do what you think is best for you and your baby. And that includes choosing the appropriate obstetrician, birth plan, and mode of birth (home birth, water birth, etc.).
Allow room for mistakes
Last but not the least, remember that making mistakes is normal and perfectly acceptable. If you do something wrong, just rectify your stance and learn from the “Oops, I did it again!” experience. All mothers make mistakes; that is how they get good at what they do. Allah will forgive you for those mistakes, as long as you keep turning to Him in sincere repentance (as mentioned in point number two above) and are conscious of Him whenever you make a decision regarding yourself and your (unborn or born) baby. There is no right way or wrong way of nurturing a baby and what works for each mother-child pair is unique.
Your baby's birth will, insha'Allah, signal the end of most of your physical troubles, but it will commence the next stage of your jihad – nursing and caring for your baby around the clock. With each passing day, each passing hour, you'll learn the ropes and Allah will make it easier. Each succeeding baby is, likewise, easier to care for than the last one, as you have been there, done that, until the day comes when you can literally nurse and change a diaper whilst half asleep, without even turning on the light!

FOUR IMPORTANT QUESTIONS and Ans

IMG_0878-0.JPG

A man came to Amir ul Mu’mineen, ‘Ali bn Abee Taalib and said, “I will ask you four questions, so give me their answers”:-
1 * What is compulsory, and what is most compulsory?
2 * What is close-by, and what is most close-by?
3 * What is amazing, and what is most amazing?
4 * What is difficult, and what is most difficult?

The Amir ul-Mu’mineen answered:-
* What is compulsory is Obeying and worshipping Allaah, and what is most compulsory is Abandoning sins and disobedience to Allaah!
*What is close-by is The Day of Judgement, and what is most close-by is DEATH!
*What is amazing is the Dunya, and what is most amazing is the love of the dunya!
*What is difficult is the Grave and what is most difficult is Leaving this world without Provision (for it)!
Oh Allaah, the changer of the hearts, please make our hearts steadfast upon Your religion.
IMG_0878-0.JPGShare t
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Friday 9 January 2015

Monday 5 January 2015

When a husband and wife look at each other with love, Allah looks at both of them with mercy


The prophet Muhammad said:
When a husband and wife look at each other with love, Allah looks at both of them with mercy...

-SAHIH AL BUKHARI
The prophet Muhammad said:
When a husband and wife look at each other with love, Allah looks at both of them with mercy...
-SAHIH AL BUKHARI
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Every child is born on the religion of their nature,i.e.Islam.


Abu Huraira reported Allah's Messenger (ﷺ) as saying:
No child is born but upon Fitra. It is his parents who make him a Jew or a Christian or a Polytheist.... (Sahih Muslim Book 46, Hadith 37 )
Islam is the religion of all Prophets, Adam to Muhammad. Children are not born out of any sin, original, inherited or derived. They are born on the religion of their nature, i.e., Islam.
RECOGNITION OF ALLAH
The question which arises here is, "How can all people be expected to believe in Allah given their varying- backgrounds, societies and cultures? For people to be responsible for worshipping Allah they all have to have access to knowledge of Allah. The final revelation teaches that all mankind have the recognition of Allah imprinted on their souls, a part of their very nature with which they are created.
In Soorah Al-A'raaf, Verses 172-173; Allah explained that when He created Adam, He caused all of Adam's descendants to come into existence and took a pledge from them saying, Am I not your Lord? To which they all replied, " Yes, we testify to It:'
Allah then explained why He had all of mankind bear witness that He is their creator and only true God worthy of worship. He said, "That was In case you (mankind) should say on the day of Resurrection, "Verily we were unaware of all this." That is to say, we had no idea that You Allah, were our God. No one told us that we were only supposed to worship You alone.
Allah went on to explain That it was also In case you should say, "Certainly It was our ancestors who made partners (With Allah) and we are only their descendants; will You then destroy us for what those liars did?" Thus, every child is born with a natural belief in Allah and an inborn inclination to worship Him alone called in Arabic the "Fitrah".
If the child were left alone, he would worship Allah in his own way, but all children are affected by those things around them, seen or unseen.
So, just as the child submits to the physical laws which Allah has put in nature, his soul also submits naturally to the fact that Allah is his Lord and Creator. But, his parents try to make him follow their own way and the child is not strong enough in the early stages of his life to resist or oppose the will of his parents.
The religion which the child follows at this stage is one of custom and upbringing and Allah does not hold him to account or punish him for this religion. (By Abu Ameena Bilal Phillips)
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Sunday 4 January 2015

Urine because most of the punishment in the Grave : What is istibra?


What is istibra? What can be done to stop the traces of urine from coming out?
The Answer:
Istibra means (for men) to wait until the last trace of urine stops coming out of the penis after urinating. It is wajib (obligatory) to do it.
Traces of urine come out after urinating in everybody. However, it stops more quickly in some people; the traces continue in others for a while. Everybody must try to stop the traces of urine from coming out before making wudu (ablution) by taking his own situation into consideration; after that a person can make wudu.
What can be done to stop the traces of urine from coming out?
There are various ways of stopping the traces of urine from coming out: To walk for a while, to cough or to move the feet, etc after urinating and then to make wudu can make the last traces of urine come out. Everybody can apply one of those methods by taking his own situation into consideration. What is important is to stop the traces of urine.
What happens if one makes wudu without making istibra?
Istibra is applied after urinating in order to stop the traces of urine that invalidates wudu. If a person makes wudu without istibra immediately after urinating and if traces of urine come out after he makes wudu, his wudu becomes invalidated without his noticing; and the prayer performed in that situation will not be valid. Therefore, it is necessary to pay attention to istibra.
The following is stated in a hadith:
"Beware of urine because most of the punishment in the grave is due to it”; thus, Muslims are asked to pay attention to making istibra after urinating.
A big problem amongst our muslim folk who may wonder why their prayers are not answered. Cleanliness is half of faith

Prophet’s birthday celebration ‘sinful’ Grand Mufti Sheikh Abdul(in Bangla also)

Prophet’s birthday celebration ‘sinful’ | Arab News: http://t.co/97S3E3Cqse via @Arab_News


Grand Mufti Sheikh Abdul
ARABNEWS.COM

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Seeking knowledge is Fard for both men & women


Saturday 3 January 2015

যত জ্ঞান অর্জন করবেন,আল্লাহ্র প্রতি আপনার ভয় তত বাড়বে


"আপনি যত জ্ঞান অর্জন করবেন,আল্লাহ্র প্রতি আপনার ভয় তত বাড়বে।"--প্রিয় নবী হযরত মুহাম্মাদ (সাঃ) এর সাহাবী হযরত আবু বকর (রাঃ) ***কুরআন এবং হাদীসের এর তথা ইসলামের জ্ঞান যার যত বেশী তার তত বেশী নম্র ও বিনয়ী এবং আল্লাহ্র প্রতি তাকওয়া সম্পন্ন হওয়ার কথা।কারন জ্ঞানের ভারে মানুষের আত্মা নুয়ে পরে ১ আল্লাহ্র প্রতি পরম কৃতজ্ঞতায়।যদি দেখেন কারোর প্রাতিষ্ঠানিক বড় বড় ডিগ্রী আছে অথচ সে অনবরত কারো না কারোর নামে নিন্দা করেই চলেছে তাহলে বুঝবেন সেই ব্যক্তির জ্ঞান তার আত্মা পর্যন্ত পৌঁছায়নি।সেই ব্যক্তির কাছে তার অর্জিত জ্ঞানটা হল শুধুই অন্যদের ছোট করার হাতিয়ার।
[sourse-
আখিরাতের জীবনের তুলনায় দুনিয়ার জীবন খুবই নগণ্য]
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Durood Sharif and its Divine Status


Friday 2 January 2015

The Terrible Consequences of not Praying Salah


Bismillah. Today, insha’Allah we’re going to touch on a slightly different angle on the concept of salah. Now, you know that salah is fard–the 5x daily prayers–and that the reward of doing so is great, and the sin of doing so are terrible. Hellfire, punishment on the Day of Judgment, punishment in this life, all these things are but possibilities.

But let’s take a look at a slightly different angle: scholars. What’s the position of the scholars on someone who doesn’t pray?

The position of all four madhaahib–Maliki, Shafi’ee, Hanbali, and Hanafi–with no difference of opinion–is that a person who does not pray, ever, is not a Muslim.

Think about that. Not a Muslim. Not anyone who has a chance of Paradise.

Why? There’s a very explicit hadith on this–the hadith of the Prophet (sallallahu alaihi wa sallam) said: The difference between us and them (Kuffar/Non-Muslims) is that of salaah so whoever abandons salaah certainly commits kufr.(Tirmidhi, kitab ul Iman, Declared Sahih by Imam Tirmidhi, Imam Nasai and Allama Iraqi, Minhaaj ul Muslimeen pg.80)

This is a very direct, explicit hadith–salaah is the contract, part of the mithaaq, the original contract, with Allah that all humans took. And this is only one of the explicit ahadith like this.

What’s more, it was inconceivable in the time of the sahaba that someone could be a “Muslim” and not pray. It just doesn’t make sense.

Scared yet?

No? Well, there’s more. What is the position of the scholars of Islam on someone who doesn’t pray, today, who lives in that now-extinct species of Islamic State? Then what happens?

Again, there’s no difference of opinion on this.

The position of a Muslim in an Islamic state, who doesn’t pray, is to be jailed.

And once they’re in jail, they should be advised. That what they’re doing is haram. That prayer is so, so important. That it is a major sin. That it just takes five minutes, five times a day–less than one sitcom.

And if they don’t repent? Keep advising them for a day. Then, a second day. Then, a third day.

And if they still don’t repent?

Then they are executed.

So think about that, next time you feel like skipping a salah. Honestly, it just takes five minutes. Don’t let your lame excuses side-track you. Just do it.


Action Items:

* Make Tawbah. Whether you pray regularly or not, if you’ve missed prayers in your past, make wudoo and pray two rakaahs of tawbah for that. And be optimistic–insha’Allah Allah WILL forgive you!
Hit the Minimum 5x/day. If you don’t pray your 5x daily prayers, start. Right now. Today. Praying is difficult at first, but over time, it becomes easier. Pick up prayers one at a time, whatever you can do, until you’re at least covering the daliy five consistently.
Add Sunnah/Nafl Prayers. If you already have your five covered, alhamdulillah, start adding the sunnahs–starting with the two before Fajr, and with salaat-ul-Witr. Those are the best. Then gradually add more. Add Tahajjud, if you’re already praying all the sunnah prayers. The sunnahs are like a shield that protect your fard prayers; if you always pray them, in the worst case, you might skip one or two–but if you only pray fard, those are the first to go.
Reflect on the Reward and the Punishment. If you didn’t know, for every fard action, Allah rewards you. Think about THAT. You’re actually getting some ajr! And reflect on the punishment of not praying, ever–capital. YOU might be praying, but you probably know someone in your family (near or extended), who doesn’t. Advise them gently.
Read. Islam QA has a great eBook on 33 ways to increase khushoo’ in salah. When you get khushoo, you actually enjoy salah! So read it, and apply one or two of those techniques daily.
Make Du’a. ‘Aishah said: “You will not even get a shoelace without the permission of Allah.” So ask Allah to help you pray regularly and in the best way.

We ask Allah to make us among the musalleen, those who pray regularly and on time and have their prayers accepted. This, if this is the only good thing you do with your life, is a great success that many people the world over have not achieved.

Note: We’re NOT saying that you should go around killing people. Nobody’s going to be executed for not praying–there IS no Islamic state in our time. But if there was, and if a Muslim living there didn’t pray, then the punishment is capital. It’s something to think and reflect over–the seriousness of salaah. It IS the contract between us and Allah.
[sourse-http://www.missionislam.com/knowledge/notpray.html]